See the first post in this series for an explanation and guide of our tour of Summa Contra Gentiles. All posts are under the category SAMT.
Some interesting consequences about the nature of the soul here, which we flesh out later (get it?). Also, more proof that Equality is not part of the system.
Chapter 44 That distinction among things did not result from the diversity of merits or demerits (alternate translation)
1 IT remains now for us to show that the distinction among things did not result from different movements of the free-will of rational creatures, as Origen maintained in his Peri Archon. For he wished to refute the objections and errors of the early heretics, who strove to prove that the different nature of good and evil in things is owing to contrary agents.
But on account of the great difference which he observed both in natural and in human things, which difference apparently is not preceded by any merits,–for instance that some bodies are lightsome, some dark, that some are born of pagans, some of Christians,–he was compelled to assert that all differences to be found in things have proceeded from a difference of merits, in accordance with the justice of God.